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The Quran

The Quran was the last of the Abrahamic Texts to be written. It was written over about 23 years from 610 a.d. to 632 a.d. Muslims believe the Quran is revelation Muhammad received from God incrementally over time as God’s prophet.

The Quran actually consists of 114 individual books or chapters, each with a separate name, which are then all compiled together.

The Quran describes God as merciful and just, all-powerful and all-knowing.

It tells of an existence before this life and a meeting where Satan was cast out by God.

It encourages all to believe in God, His Prophet Muhammad, and to obey Them. It recounts numerous signs that God has given and thus encourages people to believe.

The Quran admonishes believers to pray, to give alms to the poor, and to make a journey to Mecca during their lifetime.

The Quran often highlights sharp distinctions between believers and non-believers and teaches believers how they should protect themselves from and how to interact with non-believers.

It speaks of the faith of ancient Israel, the Torah, and ancient Israel’s fall from God’s grace.

It relates many details regarding the events of Joseph, son of Israel, and his brothers.

The Quran speaks of multiple prophets, including Moses, Noah, Abraham and Jesus Christ. It indicates that Muhammad also was a prophet, and that he was the “seal of the prophets.”

It speaks of Jesus Christ as a favored prophet of God, but indicates that He was not crucified and that “that no soul shall bear the burden of another.” It speaks favorably of His gospel and teachings.

It has detailed rules for inheritances, marriages, and women.

It states that all will be resurrected, judged, with the righteous placed in an eternal paradise and the wicked cast into a fiery hell.

God as Merciful and Just, All-Powerful and All-Knowing

The Quran teaches with repeated emphasis that God is merciful, that He is all-powerful, and all-knowing. There are not just a few passages so indicating, but scores of them. Here are just a few:

Merciful
“The mercy of your Lord is all-encompassing…”

“[Y]our Lord is the Mighty One the Merciful…”

“He is the Compassionate, the Merciful…”

“God is most forgiving and merciful…”

“Your Lord is swift in retribution; yet surely He is most forgiving and merciful…”
All-Powerful
“God is strong and all-powerful…”

“God has power over all things…”

“God has power over all things…”

“God who is the real Protector, He resurrects the dead, and He has power over all things…”

“God has the power to will anything…”
All-Knowing
“God has full knowledge of all things…”

“God is all pervading and all knowing…”

“He hears all and knows all…”

“God is infinite and all knowing…”

“He knows everything you do…”
Just
In addition, the Quran states that God is just, always treating His servants right:

“We are never unjust…”

“God never does the least wrong to His servants…”

Existence before this Life, God and Satan

The Quran has a most interesting account of a meeting with God, Adam, angels, and Satan— apparently before this world began.

The only other religious text to refer in some detail to this same meeting is Modern Prophets. The two accounts differ in several ways.

The Quran states that:

1—There was an assembly of angels.

“I had no knowledge of the Exalted Assembly when they argued….”
2—At this assembly, both Adam and Satan were present. God commanded all the angels to bow before Adam, which they did, but Satan refused.

“When We said to the angels, 'Bow down before Adam'…all bowed…except...[Satan].”
“Thereupon the angels prostrated themselves, all of them together, but not Satan.”
3—In consequence of his refusal to bow before Adam, Satan was cast out of this Assembly.

“God said, 'Then get out of here; for you are accursed….'”

God, His Prophet Muhammad, and Obedience

The Quran speaks of multiple prophets, including:
Aaron,
Abraham,
David,
Elijah,
Elisha,
Idris,
Isaac,
Ishmael,
Jacob,
Jesus Christ,
John,
Jonah,
Lot,
Moses,
Muhammad, and,
Zachariah.
It says that Muhammad is the “seal of the prophets.”

In multiple passages the Quran admonishes that people believe and have faith in God and Muhammad, that they follow and obey Them:

“Have faith in God and His Messenger….”

“Obey God and obey the Messenger….”

“[I]f you love God, follow me and God will love you…”
The Quran states that Muhammad is God’s Messenger, and that others before also were His messengers and that He gave revelations to them. It states that before God has brought destruction upon a town, He has always sent a messenger first to warn it.

“Muhammad is the Messenger of God….”

“God, the Powerful, the Wise, sends revelation to you….”

“[M]essengers We sent before you [Muhammad]…to whom We made revelations….”

“Never have We destroyed a town without sending down messengers to warn it….”

Signs

The Quran speaks of many signs which God has given and cites them to encourage belief in God, Muhammad, and the Quran. Among these signs are:

    1. Abraham was saved from the fire;
    2. Beneficial things grow in the earth;
    3. God created the heavens and the earth;
    4. God created mankind with a diversity of languages and colours;
    5. God created spouses with affection and kindness;
    6. God destroyed Sodom and Gomorrah, the people of ‘Ad, Salih, and drowned the armies of Egypt
    7. The flood upon the people of Noah;
    8. The winds which enable the ships to sail;
    9. Lightning;
    10. Lot and his household were saved;
    11. God made night for rest and day for light;
    12. Moses divided the Red Sea;
    13. Rain causes the earth to stir and swell and gives life to the earth; and,
    14. The resurrection.

Prayer, Alms to the Poor, and a Journey

Prayer

The Quran instructs all believers to pray. It encourages the faithful to do so morning and evening.

“[G]lorify your Lord with His praise, before the rising and before the setting of the sun…”
Other times are also proscribed for prayer:

“Say your prayers from the decline of the sun, until nightfall….”

“Say your prayers morning and evening, and during parts of the night….”
Devout followers of the Quran will pray five times daily.

In addition, the Quran states “be constant in prayer.”

Prayer is to praise God, ask forgiveness, and to seek guidance. The Quran states that God answers prayers.

It teaches that prayers should be offered sincerely, regularly, kneeling or prostrated, in humility and in secret. Prayer should be prepared for with certain washings and purity. Prayer should be with the face towards the Sacred Mosque.

Alms
The Quran teaches the importance of both prayers and giving alms (or zakats) to the poor:

“[S]ay your prayers and pay the prescribed alms.”

“Attend to your prayers and pay the zakat and obey the Messenger, so that you may be shown mercy.”

“[K]eep up prayer and to give alms secretly and openly out of what We have given them.”

“[D]o not chide the one who asks for help.”

“[S]pend in charity.”
Journey
The Quran also speaks of a pilgrimage that each believer should perform:

“Perform the Hajj and the minor pilgrimage [umrah]….”

“Pilgrimage to the House is a duty to God for anyone who is able to undertake it….”

“Call mankind to the Pilgrimage….”
During the pilgrimage one is encouraged to “fast three days” and “for seven days after his return.”

Believers and Non-Believers

The Quran states that all should believe. They should believe in God, believe in Muhammad as God’s prophet, and believe in the Quran as God’s revelation through Muhammad.

Many blessings are promised to those who believe, including mercy, a “great reward”, forgiveness, and grace.

Also promised believers is an eternal habitation in Paradise, which includes Gardens through which rivers flow, bracelets, reclining couches, fruits, drinks, and virgins.

The Quran states that, “[T]hose who have believed and do good works, they shall be given their reward…full…”

The end of believers will be blissful.

In contrast, a “painful” and “grievous” punishment awaits those who do not believe.

How to Believe

How one believes is also spoken of in the Quran. It first states that,

“No soul can believe except by the will of God…”

“Had your Lord pleased, all the people on earth would have believed in Him…”

“God heaps ignominy upon those who refuse to believe…”
In addition, the Quran states the importance in believing, of reason, reflection, repentance, worship, praise, not being arrogant, serving His cause, bowing down, and observing limits set by God.

Ancient Israel and the Torah

The Quran states that God made a covenant with Israel.

“God made a covenant with the Children of Israel.”
It tells of Israel’s time in the wilderness and also in Egypt. It speaks of Moses’ speaking with Pharaoh and Pharaoh’s refusal to let Israel go. It tells of the plagues brought upon Egypt as a result.

It recounts the parting of the Red Sea to allow Israel to cross as Egyptian armies were pursuing them, and how God then closed the waters to destroy the Egyptians.

It states that God “favoured them over all other people”, and that,
“[i]f they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above.”
But in the end, the Quran tells of ancient Israel that,
“they disobeyed and were given to transgression”,
And that,
“[e]vil indeed were their deeds”, and “they rejected the signs of God…put the prophets to death.”

Joseph and his Brothers

The Quran speaking of Joseph, son of Israel, states that God gave him “right judgement and knowledge.” It tells that,

that his brothers conspired to slay him, but Judah said to sell him. It states that,

    (a) Joseph dreamed his family prostrated themselves before him;
    (b) Joseph’s brothers conspired to slay him;
    (c) Judah said to sell him;
    (d) Jospeh was cast into a well;
    (e) he was found by a caravan;
    (f) he was sold for a few pieces of silver;
    (g) Potiphar’s wife attempted to seduce him;
    (h) he would have succumbed, except for a sign given him by God;
    (i) Potiphar’s wife admitted that she tried to seduce him;
    (j) He was imprisoned;
    (k) he interpreted the dream of the baker and the butler;
    (l) he interpreted the dream of Pharaoh;
    (m)he was reunited with his brothers; and,
    (n) then, his shirt was taken by his brothers and “cast upon his father’s face” and Israel recovered his sight.

Prophets and Revelation

The Quran speaks of multiple prophets and God giving scriptures to them. Among those named are,
Abraham,
Elijah,
Elisha,
Idras,
Isaac,
Ishmael,
Jesus Christ,
John,
Jonah,
Lot,
Muhammad,
Moses, and,
Zachariah.

Referring to Jesus Christ, the Quran says,

“We gave Jesus, son of Mary, clear signs and strengthened him with the Holy Spirit.”
“We gave him the Gospel, which contained guidance and light.”
Referring to Muhammad, the Quran says that he is the
“seal of the prophets.”
The Quran states that not all messengers are spoken of in the Quran, that,

“We have told you about some messengers sent previously, while We have not yet told you about others.”
The Quran states that God does not “punish until We have sent forth a messenger to forewarn them.”

Finally, answers to prayers are not limited to prophets, but are available to those who ask God:

“Call on Me and I will answer your prayers.”
“I respond to the call of one who calls.”
“Seek help with patience and prayer.”
The Quran encourages that we pray with humility, sincerity, and steadfastness:

“Call on your Lord with humility and in secret.”
“[C]all upon Him, making yourselves sincere.”
“[Be]…steadfast in their prayers.”
The Quran reminds us that truth comes from God.

“It is God who guides to the truth.”
“No one can tell you [the Truth] like the One who is all knowing.”
“[T]ruth belongs to God alone.”

Jesus Christ and His Gospel

As already mentioned, in various passages the Quran speaks of Jesus Christ as a prophet:

“[T]he prophets, from you and Noah, Abraham, Moses, and Jesus , the son of Mary….”
Of Jesus Christ, it speaks of,

A. Revelations given to Him,
“We believe in what has been given to Moses, Jesus and the prophets from their Lord….”;
B. miracles he would perform—healing the blind and raising the dead,
“[B]y God's leave I will heal the blind and the leper and bring the dead to life….”
C. that He received the gospel from God,
“We gave him the Gospel, which contained guidance and light….”
D. was strengthened by the Holy Spirit,
“Jesus…I strengthened you with the holy spirit….”
E. was born of Mary, a virgin,
“Jesus, son of Mary….”
“How can I have a son when no man has touched me…neither…unchaste….”
It is not clear what is meant by one passage referring to Jesus Christ as the Messiah,
“His name is the Messiah, Jesus, son of Mary…”
What is clear are the Quran’s teachings that Jesus was not crucified, could not suffer for our sins, and is not the Son of God,
“They did not kill him, nor did they crucify him….”
“No bearer of a burden can bear the burden of another….”
“Christians say, "The Messiah is the son of God." These are…baseless utterances….”

Gospel

As to the gospel of Jesus Christ, the Quran states,

1—It was given by God,

“We gave him the Gospel, which contained guidance and light….”
“I taught you the Book, and wisdom, the Torah and the Gospel….”
2—The gospel should have been observed

“If they had observed the Torah and the Gospel and what was revealed to them…surely have been nourished.”
“People of the Book, you have no ground to stand on until you observe the Torah and the Gospel and what is revealed to you.”

Inheritances, Marriages, and Women

Regarding inheritances, the Quran teaches that,

    (1) debts shall be paid first;
    (2) men shall receive double what a woman receives;
    (3) if orphans or poor are present, they shall be provided for; and,
    (4) various rules apply to brothers, sisters, parents, and when an individual is childless.

Regarding marriages, the Quran teaches that,

    (1) God “did not prescribe monasticism”;
    (2) believers should not marry an adulterer nor a polytheist;
    (3) “good women are for good men”, “good men are for good women”, and “corrupt men are for corrupt women”;
    (4) marriage can occur in Paradise;
    (5) when the horn of resurrection blows “there will be no ties of relationship between them…neither will they ask about one another”, but other passages indicate marriages can continue in Paradise;
    (6) as to multiple wives, “[y]ou will never be able to treat your wives with equal fairness”, “but do not ignore one wife altogether”;
    (7) as to an unfaithful wife, “for those from whom you apprehend infidelity…hit them [lightly]”;
    (8) divorce has multiple rules relating to various waiting periods, maintenance, pregnancy, and nursing; and,
    (9) a man is ineligible to marry certain next of kin, including his mother, daughters, sisters, aunts, etc.

Regarding women, the Quran teaches that,

    (1) “men are protectors of women”;
    (2) “men have a rank above them”; and “male is not like a female”;
    (3) virtuous women are obedient;”
    (4) the “Lord has forbidden indecency”;
    (5) specific rules apply to those who are Muhammad’s wives;
    (6) specific rules apply as to whom Muhammad may have sexual relations with; and,
    (7) the inheritance of women is to be half as much as men.

Resurrection, Judgment, Paradise and Hell

Resurrection and Judgment

The Quran states that all will be resurrected and return to God,

“[Y]ou shall all be resurrected….”
“[A]s for the dead, God w*+ill raise them up, and then they will all return to Him….”
The Quran also indicates that the Day of resurrection is a day of judgment, when angels shall descend, and every human being shall be judged for the good or evil he has done:
“Day when the sky will split open with its clouds and the angels are sent down rank upon rank….”

“On the Day of Resurrection, God will judge between you regarding your differences….”

“Day when every human being will find himself faced with all the good…evil...has done….”

“[on that Day] you shall be divided into three groups…. Those on the Right--how blessed are those on the Right!...Those on the Left--how unlucky are those on the Left!...”
The earth itself will undergo great change,

“[T]he mountains are totally shattered and crumble to pieces and become like scattered dust particles….

Paradise and Heaven

The Quran extensively refers to paradise. The Quran does not refer to a place where spirits go awaiting the resurrection.85
The Quran’s use of the word paradise is to describe an ultimate place of final, favorable judgment and residence.86
Paradise is described primarily as a place of very favorable surroundings.

Paradise includes all of the following:

    (a) light emanating from the inhabitants;87
    (b) no vain or sinful talk, but only words of peace and tranquility;88
    (c) reclining green couches, placed in a row, facing one another;89
    (d) gold and silver bracelets and pearls and clothing of silk;90
    (e) gold and silver vessels and crystal goblets;91
    (f) best residence and finest lodging;92
    (g) finest carpets;93
    (h) abundant fruit;94
    (i) fruit trees;95
    (j) abundant drinks;96
    (k) meat;97
    (l) eternal shade;98
    (m)virgins, primarily with large beautiful, dark eyes, who men can marry;99
    (n) pure women of an equal age;100
    (o) spouses;101
    (p) springs;102
    (q) gardens through which rivers flow;103
    (r) rivers of milk, honey, pure water, and wine;104
    and, (s) a wall of separation, and a gate of entrance.105

It is not clear whether the virgins are women from mortality who never married and kept their virginity, or whether they are newly created for the benefit of man. Although one passage seems to indicate that they are newly created.106

The Quran also speaks of living with spouses.107

So seemingly the Quran indicates that marriage for the faithful can be continued into paradise.

It also is not clear whether the women of equal age include or refers to the virgins or the spouses. Nor is it clear what the age of the man is in paradise—the age at the time of his death or something else.

It speaks of inhabitants being honored and a place of bliss, peace, and security.

It does not specifically speak of any joy from personal ongoing change or progress. The happiness from paradise seems primarily externally based and due to a satisfaction of the senses.

Being placed in paradise lasts for eternity.108

Those who are permitted to enter paradise include those who:

    (a) believe and do good deeds;109
    (b) believe the revelations and surrender to God;110
    (c) seek neither self-aggrandisement on the earth nor corruption;111
    (d) obey God and His Messenger;112
    (e) are God-fearing;113
    (f) are righteous;114 and/or,
    (g) are faithful to their trust and promises and attend to prayers.115
Hell

The Quran extensively speaks of hell. It describes it as a place of immeasurable and never-ending suffering. Specifically, it describes suffering due to,

    (a) fire that scorches the skin of its inhabitants;45
    (b) persons whose bodies are consumed receiving new bodies so they can continue to suffer;46
    (c) boiling water being poured over the head;47
    (d) boiling and stinking water given to drink so that it tears the bowels;48
    (e) being stuck in a state—neither alive nor dead--so individuals continue to suffer;49
    (f) climbing ascending stairways for fifty thousand years;50
    (g) being fettered by chains and iron collars;51
    (h) being given filthy food that chokes;52
    (i) being given fruit of the Zaqqum tree which boils in the belly;53 and,
    (j) scorching wind.54

Those to be cast into hell include any of the following individuals who:

    (a) amassed wealth and hoarded it;55
    (b) denied the Day of Judgement;45
    (c) turned their back on the true faith;56
    (e) followed Satan;57
    (f) wittingly swore to falsehood;58
    (g) consumed orphans’ possessions;59
    (h) denied, scorned, derided, or rejected His revelations;60
    (i) denied the Book of Moses;61
    (j) denied the truth;62
    (k) desired the life of this world and its finery;63
    (l) did not believe in Almighty God;64
    (m)disobeyed or opposed God and His Messenger;65
    (n) persecuted the believing and did not repent;66
    (o) did evil deeds;67
    (p) came to the Lord a sinner;68
    (q) killed a believer deliberately;69
    (r) rejected God’s signs;70

or who were:

    (s) transgressors;73
    (t) arrogant;74
    (u) evil doers;75
    (v) hypocrites;76
    (w) polytheists;77
    (x) ungrateful and rebellious;78 or,
    (y) Abu Lahab.79

Those sent to hell will reside there forever.80

Protected from hell, however, will be those who

    (1) pray and feed the poor;81
    (2) are not the most wicked;82
    (3) fear God;83 or,
    (4) He wills.84
168